1798 marriage of John Gilbart and Elizabeth Huthnance

On Tuesday 3 January 1798 my husband Greg’s 4th great grandparents John Gilbart, 38 years old, and Elizabeth Huthnance considerably younger at 23, were married by licence at Gwinear, near Hayle in south-west Cornwall. Elizabeth was from Gwinear; John was from the village of St Erth, a few miles southwest. Neither had been married previously . Both were able to sign their name. The witnesses to the union were Henry Huthnance, who was probably Elizabeth’s brother, and a man called William Ninnis. The vicar was Malachy Hitchins, a notable amateur astonomer.

St Gwinear’s Church, Gwinear, photograph from geograph.org

“England Marriages, 1538–1973 “, database, FamilySearch (https://familysearch.org/ark:/61903/1:1:NJ9Z-FMN : 13 March 2020), John Gilbart, 1798. Image of register at https://www.familysearch.org/ark:/61903/3:1:3QSQ-G924-P23Z?i=61

John was an employee of the Cornish Copper Company (CCC), who had been promoted from a position in the firm at Copperhouse near Hayle to manage the Rolling Mills at St Erth. The St Erth battery mill, constructed in 1782, used water-powered machinery to roll copper into sheets, much of it used to sheath the hulls of naval vessels.

For most of the nineteenth century the Gilbarts were prominent St Erth Methodists. John Gilbart was a member of the first Copperhouse Methodist Society and the founder, in 1783, of the St Erth Methodist Class. At the time of John and Elizabeth’s marriage, English law recognised only marriages conducted under the auspices of the Church of England, by Quakers, or under Jewish law. This is probably why the marriage was performed in the Church of England and not the Methodist Chapel. Methodism began as a reform sect within the Church of England.

John Gilbart is remembered in the St Erth Methodist Church

John Gilbart died in 1837. Four years later, Elizabeth Gilbart, 65, of ‘independent means’, was recorded in the 1841 census as living in Battery Mill, St Erth. In the same household were six, all unmarried, of her 13 children, and one grand-daughter who, perhaps, was there visiting her grandmother. The household also included a 15 year old female servant.

The house built by John Gilbart in St Erth where Elizabeth was living in 1841

Elizabeth Gilbart died on 1 July 1847. Her death was noted in the Royal Cornwall Gazette of 9 July 1847. A similar notice appeared in the West Briton newspaper of 16 July 1847:

At St. Erth, on Thursday, Elizabeth, the relict of Capt. John Gilbert, of St. Erth Battery Mills, aged 73 years.

(John’s title of captain is one that is used in the mini industry and has no military or naval significance.)

Elizabeth left a will, proved in the Prerogative Court of Canterbury on 18 December 1847. Her bequests included annuities to be provided for various children, specific books, and furniture.

The grave of John and Elizabeth Gilbart in the churchyard at St Erth

Related posts:

• C is for copper
• Visiting St Erth, Lands End and the Lizard

Wikitree:

• John Gilbart
• Elizabeth Huthnance

C is for copper

My husband’s fourth great grandfather John Gilbart, born about 1760, was a Cornish Copper Company (CCC) employee, promoted from Copperhouse near Hayle in West Cornwall to manager at the Rolling Mills at St Erth.

Cornish copper mining was at its most productive in the nineteenth century, declining as copper prices fell, from the mid-nineteenth century on. The Cornish Copper Company commenced smelting at Camborne in 1754. From 1758 it was located on the Hayle estuary, ten miles to the southwest. The mills at St Erth used water power to roll copper into thin sheets.

These sheets were used mainly to plate the bottoms of wooden ships. Coppering helped to prevent barnacles growing. This increased a ship’s speed and its lifespan. It also prevented worms from burrowing into the wood and weakening it. Sheathing with copper significantly increased the time a ship could remain in service between overhauls. It was held copper sheathing could double the number of ships at sea at any time”. In 1779 each ship on average required 15 tonnes of copper applied on average as 300 plates. The 14 tons of metal required to copper a 74-gun third-rate ship of the line still cost £1500, compared to £262 for wood. The benefits of increased speed and time at sea were deemed to justify the costs involved.

The ‘Royal Caroline’ painted by John Cleveley and in the collection of National Maritime Museum Greenwich. HMS ‘Alderney’ (1757) was built to the same shape and dimensions. In 1784 the ‘Alderney’ was described on Lloyd’s Register as being copper sheathed.

 

The Battery Mill ceased in 1809 when the Cornish Copper Company closed.

 

Derelict rolling mill, Landore, Wales. This mill was in use until the 1980s. I don’t think anything remains of the rolling mill at St Erth. Photograph from https://www.geograph.org.uk/photo/946514

Hayle River near St Erth St Erth church can be seen behind the trees. The Hayle river reaches the sea about 3 miles north of here. Photograph from https://www.geograph.org.uk/photo/182864

 

John Gilbart married Elizabeth Huthnance on 3 January 1798 at Gwinear. They had 13 children.

John Gilbart was a member of the first Copperhouse Methodist Society and the founder in 1783 of the St Erth Methodist Class. The first Methodist chapel was built in St Erth in 1796 and the present chapel was built in 1827.

St Erth Methodist Church Photograph from https://www.geograph.org.uk/photo/4062405

 

The chapel includes a monument to Francis Tuckfield (1808-1865), who was one of the first of the few missionaries who attempted to convert Australian Aboriginals to Christian belief.

In 1837 Francis Tuckfield married Sarah Gilbart of Battery Mill, the daughter of John Gilbart. They departed for Australia less than a month later.

Picture of plaque kindly sent to me by the St Erth Methodist Church

The chapel also includes a monument to James Gilbart (1825 – 1923), grandson of John Gilbart. The plaque mentions John Gilbart “who built the first chapel at St Erth in 1783”.

John Gilbart died in 1837.

Row of houses in Battery Mill Lane The three houses were probably the count house and managers’ houses for the former Battery Mill (which used water power to roll copper). Image from https://www.geograph.org.uk/photo/3106054

In 1841 my husband Greg’s fourth great grandmother Elizabeth Gilbart nee Huthnance (1774-1847) was living in Battery Mill, St Erth. Her age was stated to be 65. Her occupation was given as ‘independent means’. In the same household were six of her 13 children, at the time all six unmarried:

• John Gilbart aged 40.
• Thomasine Gilbart aged 30.
• Margerey Gilbart aged 25.
• William Gilbart aged 25, iron factor.
• Thomas Gilbart aged 25, farmer.
• Jane Gilbart aged 20.

In the same household was Elizabeth Gilbart’s grand-daughter, Elizabeth Edwards, aged 9.  Elizabeth Edwards was the daughter of Mary Edwards nee Gilbart, Greg’s 3rd great grandmother. The Edwards family which included five other children lived in Bridge Terrace St Erth. Perhaps Elizabeth was just visiting her grandmother overnight.

The household also included a female servant, Elizabeth Davey, aged 15.

James Gilbart, an iron factor, the son of Elizabeth Gilbart, lived in the adjacent cottage with his wife Ann Gilbart nee Ellis, aged 50, and two daughters, Ann Gilbart aged 14 and Maria Gilbart aged 10.

(These ages may not be strictly correct. In the 1841 census the census takers were instructed to give the exact ages of children but to round the ages of those older than 15 down to a lower multiple of 5. For example, a 59-year-old person would be listed as 55.)

Elizabeth Gilbart died on 1 July 1847, leaving a will that was proved in the Prerogative Court of Canterbury on 18 December 1847. Her will mentioned annuities to be provided for various children, specific books and furniture

Sources

• Pascoe, W. H CCC, the history of the Cornish Copper Company. Truran, Redruth, Cornwall, 1982.
• The history of St. Erth Methodist Church: https://www.sterthmethodists.co.uk/aboutus.htm
• 1841 census viewed through ancestry.com: Elizabeth Gilbart:  Class: HO107; Piece: 144; Book: 1; Civil Parish: St Erth; County: Cornwall; Enumeration District: 5; Folio: 72; Page: 19; Line: 12; GSU roll: 241266 ; Mary Edwards Class: HO107; Piece: 144; Book: 1; Civil Parish: St  Erth; County: Cornwall; Enumeration District: 5; Folio: 69; Page: 13; Line: 1; GSU roll: 241266
• Will of Elizabeth Gilbart proved 18 December 1847 viewed through ancestry.com The National Archives; Kew, England; Prerogative Court of Canterbury and Related Probate Jurisdictions: Will Registers; Class: PROB 11; Piece: 2066

Trove Tuesday: Arrival of Francis and Sarah Tuckfield

One of my husband Greg’s fourth great aunts was a Cornishwoman, Sarah Tuckfield née Gilbart  (1808-1854).

Sarah and her twin sister Thomasine were born on 22 July 1808 at St Erth, a sand and clay mining town about 5 km from St Ives. They were the seventh and eighth children of John Gilbart (1761-1837) and Elizabeth Gilbart née Huthnance (1774-1847).

John Gilbart was manager of a copper rolling mill at St Erth. He had been a member of the first Copperhouse Methodist Society (Copperhouse was a foundry and its associated district in east Hayle), and in 1783 he had founded the St Erth Methodist Class, the local Wesleyan group meeting.

Francis Tuckfield (1808-1865) was a miner and fisherman, who at the age of 18 was convinced by the truths of  Methodist nonconformism. He became an active local preacher and in 1835, at the age of 27, was accepted as a candidate for the Ministry. He received two years training at the Wesleyan Theological Institution in Hoxton in London. On the completion of his studies Tuckfield was selected to be a missionary to the Aboriginals of the Port Phillip District (later became the colony of Victoria, Australia).

On 13 October 1837, less than a month before his departure, Sarah Gilbart and Francis Tuckfield were married at St Erth. They were then both 29 years old.

SHIP NEWS (1838, March 20). The Austral-Asiatic Review, Tasmanian and Australian Advertiser (Hobart Town, Tas. : 1837 – 1844), p. 3. Retrieved from http://nla.gov.au/nla.news-article232476273

In March 1838 after a long sea voyage Francis and Sarah Tuckfield landed in Hobart, Tasmania. In July the Tuckfields crossed Bass Strait to Melbourne on board the Adelaide. Sarah’s first child, a daughter, was born at Geelong on 12 August 1838.

Tuckfield made several exploratory trips about the Port Philip district looking for a suitable place to establish a mission station. (He is said to have employed William Buckley as a translator on these journeys. Buckley was an escaped convict who for a time had lived with Aboriginals. He had since been pardoned and given a job as a government interpreter.)

In 1839 he chose a site near Birregurra, 10 km east of Colac. Governor Gipps granted the mission 640 acres, a square mile.

The Birregurra experiment, however, was rapidly deemed a failure by the Victorian Government. In 1848 it was abandoned, and in 1850 the mission grazing licence was cancelled.

 

SATURDAY MORNING, JULY 1. (1848, July 1). Geelong Advertiser (Vic. : 1847 – 1851), p. 2 (MORNING). Retrieved from http://nla.gov.au/nla.news-article91457661

 

Francis Tuckfield was afterwards appointed to a succession of churches, first in Victoria and later in New South Wales. On 6 June 1854 Sarah died at the age of 45 in West Maitland, New South Wales. She and Francis had eight children.

 

Family Notices (1854, June 7). The Maitland Mercury and Hunter River General Advertiser (NSW : 1843 – 1893), p. 3. Retrieved from http://nla.gov.au/nla.news-article690022

 

In 1857 Francis remarried, to Mary Stevens (1823-1886). Eight years later, in 1865, he died at Portland, Victoria.

Portraits of Francis and Sarah Tuckfield are held by the National Portrait Gallery in Canberra.

Francis Tuckfield, portrait in the collection of the National Portrait Gallery of Australia

Sarah Tuckfield, portrait in the collection of the National Portrait Gallery of Australia

With only the bare facts of her life to draw on, it is very difficult to form an impression of Sarah Tuckfield the person. A history of the Birregurra mission portrays her as a dutiful daughter, devout Methodist, and devoted and capable wife and mother:

Sarah shared not only her father’s love of music and deep Christian conviction, but also his generous strength of character. She was a practical girl, who made an excellent teacher in the Sunday School, and was thoroughly trained in the housewifely arts by her mother. She also took an interest in the sick and incapacitated people in St Earth, who loved her for her kind ways and skills in nursing.

Le Griffon, Heather and Orton, Joseph Campfires at the cross : an account of the Bunting Dale Aboriginal Mission 1839-1951 at Birregurra, near Colac, Victoria : with a biography of Francis Tuckfield. Australian Scholarly Publishing, North Melbourne, Vic, 2006. page 18.

But this – no doubt well-meant – encomium gets us no further. ‘Love of music’ to a Methodist meant hymn-singing; ‘deep Christian conviction’ covers everything from humble faith to pharisaical self-righteousness; ‘generous strength of character’ sounds suspiciously like stubbornness; ‘thoroughly trained in the housewifely arts’ might mean a drudge; and her kind ways with the sick and infirm makes her look like the village Lady Bountiful.

Sarah’s marriage at the age of 29 to a penniless Methodist preacher and her willingness to endure the hardships of missionary life on the far side of the world seem rather noble and self-sacrificing, but these were the usages of the times. She was getting no younger, and her prospects, probably never great, were shrinking. Wives followed their husbands, and she perhaps found some satisfaction in being able to help with his missionary endeavours.

Sometimes, of course, images delineate character better than words. The National Portrait Gallery painting of Sarah Tuckfield conveys a certain measure of self-assurance and sense of purpose, especially when her image is viewed with that of her husband. The artist has drawn them with much the same mouth, giving her an air of steadfastness and strength of will; he looks feminine and ineffectual. He looks coyly at the viewer; she stares beyond, into the future.

We’re left wondering. Could it be that it was Sarah who turned the Cornish miner into the Methodist preacher, urged him to attend the Hoxton Institution, encouraged him to emigrate, and supported him in his mission?

Sources

• C. A. McCallum, ‘Tuckfield, Francis (1808–1865)’, Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/tuckfield-francis-2747/text3887, published first in hardcopy 1967, accessed online 5 June 2018.
• Le Griffon, Heather and Orton, Joseph Campfires at the cross : an account of the Bunting Dale Aboriginal Mission 1839-1951 at Birregurra, near Colac, Victoria : with a biography of Francis Tuckfield. Australian Scholarly Publishing, North Melbourne, Vic, 2006.
• Wikipedia contributors. (2017, December 13). Gulidjan. In Wikipedia, The Free Encyclopedia. Retrieved 09:27, June 5, 2018, from https://en.wikipedia.org/w/index.php?title=Gulidjan&oldid=815258681
• “St.Erth Methodist Church.” St Erth Parish Council, St Erth Parish Council, 31 Aug. 2013, sterth-pc.gov.uk/st-erth-methodist-church/.
• “St. Erth Methodist Church.” About Us – St. Erth Methodist Church, St. Erth Methodist Church, www.sterthmethodists.co.uk/aboutus.htm.

Annie Tuckfield Edwards (1879-1906) – Lieutenant of the Salvation Army

Annie Tuckfield Edwards

Annie Tuckfield Edwards (1879-1906) was born Port Adelaide, South Australia, to Francis Gilbart Edwards (1848-1913) and his wife Caroline Edwards née Ralph (1850-1896). Annie was the fourth of their ten children.

Annie’s parents had married in Ballarat in 1870. Their oldest three children were born there. Sometime between 1876 and 1879 the family moved to South Australia. Two more children were born in South Australia. A seventh child was born in Ballarat in 1887 and not long afterwards the family moved to Melbourne, and this infant son died in Richmond, Victoria in March 1888. Annie’s father Francis had joined the railways on 1 December 1887. Two more sons were born. From the place of birth information on their birth certificates it appears that the family moved from Richmond to East Brunswick, Victoria. In 1893 the youngest child, Arnold, was born in Brighton and died a year later in Elsternwick. In July 1896 Caroline died, in Grant Street, Brighton of cancer of the uterus.  Annie was 17 when her mother died.

Annie began following the church of the Salvation Army around 1897. Two years later she became a member of the church, a “Salvationist”.

The Salvation Army was founded by William Booth, a former Methodist Reform Church minister.  The Edwards were Methodists and were very proud of their connection by marriage to Francis Tuckfield, a Methodist missionary of the Geelong district. Francis Tuckfield (1808-1865) was the husband of the sister of  Annie’s grandmother.  Annie’s middle name was bestowed because of the Tuckfield connection.

The Salvation Army began as a mission to the poor in the East End of  London in 1865. The Church commenced in Australia in Adelaide in 1880. By 1900, the Salvation Army in Australia had about 50,000 soldiers (members) in 512 Corps (churches) with 1,929 officers, cadets or employees.

When she joined the Salvation Army, Annie became a “Young People’s Worker”.  Around 1904, five years after joining the Army, Annie applied to become an Officer. Her application was rejected because of her poor health.  However, she was made a Sergeant responsible for “Rescue Work” and she was later appointed to the Girls’ Home in Beaumont, South Australia.  Her health improved and she was promoted to Lieutenant around 1905.

The Girls’ Probationary School was run by the Salvation Army under the control of the State government. The home opened at Woodville in 1901. It was at Sea View House, Beaumont from 1905 to 1910. It was then at Norwood and from 1912 at Fullerton. The school was for children in Government care considered to have behavioural problems.

In 1906 Annie became ill with consumption – tuberculosis  – and died in May aged 27 after an illness of five months.  She was buried in the Wesleyan section of Booroondara General Cemetery at Kew, a suburb of Melbourne, sharing a plot with her mother and two infant brothers. The Salvation Army’s newspaper, the War Cry, had an obituary on 15 June 1906.

A headstone recently installed by a great grand daughter of Annie’s mother Caroline at Booroondara Cemetery

Annnie Tuckfield Edwards was my husband’s great grand aunt.

I am grateful to the research officer of the Salvation Army Heritage Centre in Bourke Street Melbourne for locating and making available articles about the Edwards family in its archives.

I am also grateful to my husband’s cousin for the providing photographs, which prompted me to research Annie’s short life.