A Colonial Dinner

This week’s Sepia Saturday prompt photograph has men sitting at long tables for a formal dinner. This reminded me of a painting by my fourth great aunt, Martha Berkeley née Chauncy (1813 – 1899), sister of Philip Chauncy (1816 – 1880), my third great grandfather.

Martha arrived in Adelaide South Australia in February 1837 on the John Renwick with her husband and her unmarried sister Theresa (1807 – 1876). They landed just six weeks after the Proclamation of the Province on 28 December 1836 when, by Vice-regal proclamation, South Australia was established as a British province

Martha was an artist. Several of her works are held by the Art Gallery of South Australia. One of the more notable is a watercolour of The first dinner given to the Aborigines 1838.

Berkeley Martha, The first dinner given to the Aborigines 1838, Art Gallery of South Australia

A notice appeared in the South Australian Gazette and Colonial Register on October 27 announcing a conference with the Aborigines of the Province with a dinner to be given to them.

Advertising. (1838, October 27). South Australian Gazette and Colonial Register (Adelaide, SA : 1836 – 1839), p. 1. Retrieved from http://nla.gov.au/nla.news-article31750198

Martha’s watercolour was:

Her major work … a large watercolour, The First Dinner Given to the Aborigines (AGSA), depicting the three Adelaide tribes being entertained by Governor Gawler on 1 November 1838. The Aborigines sit awaiting the distribution of biscuits, meat, tea and blankets, while their three chiefs, dressed in new jackets provided by the settlers, stand together at the inner edge of the circle surrounding the Governor, the Protector of Aborigines and their wives. Behind the Aborigines is a standing ring of settlers, which includes obvious portraits. Berkeley added a pencil description of the event on the back of the painting in 1847, which confirms her aim of recording an important historical event for posterity. (Kerr, Joan. “Martha Maria Snell Berkeley.” Design & Art Australia Online. Design & Art Australia Online retrieved from http://www.daao.org.au/bio/martha-maria-snell-berkeley/biography/ )

This description aligns with a newspaper account of the event in the Southern Australian of 3 November 1838.

THE ABORIGINES.—On Thursday last, in pursuance of an advertisement issued by the Governor, a dinner was given to the natives, and the occasion excited much interest in the town. Soon after the hour appointed for the assembling, a vast concourse of the inhabitants had collected on the ground, and were enjoying the fineness of the weather in promenading for upwards of two hours before the ceremonies commenced.

About two o’clock a band of about 160 natives were assembled, and their appearance was certainly highly pleasing and orderly ; their huzzas would have done great credit to the lungs and voices of English-men, and their general, demeanour upon the occasion was very orderly. The native men were dressed in gaudy coloured cottons and the women had new blankets and rugs; and the tout ensemble of the group had a very striking effect.

Soon after they arrived, His Excellency said a few words, which were translated by Mr. WYATT, expressive of his desire that they should imitate the good qualities of the whites, learn to fear and love God, learn English, cease from quarrels with each other, and pay respect to the property of the whites.— Whether they understood what was said, we know not, but the vacant stare and senseless faces of many evidently bespoke utter ignorance of the meaning of His Excellency.

Immediately after, they squatted on the ground in a series of groups, and were regaled with roast beef, biscuit, rice, and sugar water, and if we may judge of their enjoyment of their repast by the quantity consumed, we should say they certainly did enjoy it. Trials of throwing the spear followed, and at a late hour in the afternoon the company dispersed. The Governor had very politely provided a luncheon on the ground, for the ladies and gentlemen visitors, which was also rather numerously attended, but whether with the same effect we have not the means of ascertaining ; however, every one appeared highly to enjoy the holiday.

Of the usefulness of this ceremony we have some doubts, but we trust it may be productive of good. To some part of it we most decidedly object—that was, rewarding and cheering those who could throw the spear with the greatest accuracy. An hour before, the Governor had told them to respect the white man’s property, and not to spear his sheep and his cattle, and immediately afterwards they were regaled with fine fresh beef, and exercised in the art of throwing the spear! Surely we should induce them to abandon a practice so dangerous to the peace of the colony, and the very source of all broils, and not encourage them in perpetuating their knowledge of such an art.

In May 1838 there had been another dinner of about 200 ladies and gentlemen assembled to farewell Governor George Gawler who was leaving London for South Australia. In Gawler’s speech he spoke of the Aborigines:

There is one interesting circumstance connected with the colony on which I can –
not help remarking; it is with regard to the aborigines. A great many here perhaps are acquainted with a report of parliament on the subject of the aborigines, in which it appears that colonization has been almost every where (I believe there is not an exception save South Australia) either the cause of the destruction or demoralization of the aborigines. I hope South Australia will continue to be an exception to that rule, and I hope I shall never forget towards the aborigines of South Australia, what I never forget to any other men, that as children of one common parent, they are “bone of my bone, and flesh of my flesh.” I never yet heard of a man so wild that judicious Kindness did not in some degree succeed in taming, and I hope that this particular case will not prove an exception. (DINNER TO GOVERNOR GAWLER AND THE SOUTH AUSTRALIAN COLONIZATION COMMISSIONERS. (1838, May 9). South Australian Record (SA : 1837 – 1840), p. 5. Retrieved from http://nla.gov.au/nla.news-article245932046 )

Gawler arrived in South Australia on 12 October 1838 after a four month journey. One of his early gestures as a Governor was the Dinner for the Aborigines. It is a great pity that colonisation in South Australia did not become the exception but also led to the destruction and demoralisation of the South Australian Aboriginal people.

Australia Day memories

Greg has contributed a guest post about Australia Day:

With the sky over Sydney now clear of bushfire smoke, much of the heat has gone out of the public clatter about the warm weather we’ve been having – sorry, I mean about climate change – and the chatterati have turned their attention to the other staple of the Christmas holiday news vacuum, faux concern about the meaning, the true, deep, meaningful meaning of Australia Day.

Old New Australians—those whose ancestors got here before yours, so there!—line up to parade their grievances against newer New Australians, the class most of us inhabit. Still heavy with the season’s gluttony, grunting bogans rig up Chinese-made Aussie flags on their clapped-out Commodores, while in more leafy suburbs the Wokes of faux outrage, retrospective history-fixers, play Sensitive Snowflake over their pinot grigio.

It wasn’t always so. When I was a boy no one cared much about Australia Day. In January the Land of the Long Weekend was still half asleep after its holiday break, and apart from a few fussy citizens and sweaty politicians no one could be bothered to notice the reason for another day off work. Most people assumed it was something to do with Captain Cook’s landing in Sydney harbour.* Gallipoli may have come into it, or was that later in the year?

I asked Anne what she could remember about her Australia Days. She did her research:

 

Australia Day beach ball made in China

Beginning of Anne’s post

I thought I’d check my memories of Australia Day against Trove’s digitized newspapers.

The Canberra Times from 1926 to 1995 has been digitized and put online, so I looked at its Australia Day reports at five-year intervals from 1965 to 1985. Actually, to be honest, although I grew up in Canberra, I didn’t in fact attend any of the festivities the Times reported. Every summer we had our holidays at the beach, a hundred miles away. My Australia Day was my family’s Australia Day, hardly noticed, and rarely commented on.

[Below, where there is no image of a newspaper page or article I have hyperlinked in the text to the digitised image of the article at Trove.nla.gov.au]

In 1965 26 January fell on a Tuesday. The lead story concerned the funeral of Sir Winston Churchill. None of the stories on the front page were about Australia Day or Australia Day honours. (In fact the Australia Day Honours system was introduced only in 1975.)

Front page of The Canberra Times 26 January 1965

The editorial on page 2 discussed the possibility of Australia giving 500,000 tons of wheat to India as a gift.

The front page of 27 January 1965 also had no mention of Australia Day. On Saturday 30 January an article under the heading ‘Rain may mar holiday‘ noted there was a chance of scattered thunderstorms over coming the long holiday weekend. The front page of Monday 1 February, the public holiday marking Australia Day that year, also had no article mentioning Australia Day or honours. The editorial that day discussed universities.

In 1970 Australia Day fell on a Monday. The front page of the day did not mention Australia Day. Northern Ireland, Vietnam, Israel and Egypt were in the news. The editorial concerned police arrests of homosexual men in public toilets. The Canberra Times on 27 January reported that about 10,000 people had visited the city’s swimming pools on the previous day. In 1971 Canberra’s population was 144,000.

The Canberra Times 26 January 1970 front page

The Canberra Times 27 January 1970 front page

The first Aboriginal ‘tent embassy’  was set up on the lawns of Parliament House on Australia Day in 1972.

In 1975 Australia Day fell on a Sunday and the Canberra Times was not published on Sundays. On Monday 27 January one of the front page stories reported on festivities at Manuka Oval viewed by 3,500 to 4,000 people. There was a brief glance at Australia before White settlement but the more prominenent reenactments concerned other things: the Boer War, Dame Nellie Melba, and the bodyline cricket crisis of 1932-33. I can’t remember where I was for Australia Day 1975 but I am quite sure I wasn’t at Manuka Oval. The editorial of the day discussed the consumer price index.

The Canberra Times 27 January 1975 page 1

 

In Canberra the first Australia Day to be celebrated with fireworks was in 1977 on the holiday Monday of 31 January.

In 1980 Australia Day was on a Saturday. One of the front page stories concerned awards for Australia Day Honours. The weather was going to be fine for the holiday weekend. The editorial concerned dissidents in the Soviet Union. On Sunday 27 January 1980 the lead story was a protest by motorcyclists about motorcycle laws. Australia Day sport was promised inside the paper. The editorial was on dog ownership. The front page of Monday 28 January did not mention Australia Day. The editorial discussed the boycott of the Moscow Olympic Games. On 29 January the newspaper reported that Australia Day was celebrated by thousands. The entertainment included the dunking in Lake Burley Griffin of John Haslem, the local member of Parliament.

The Canberra Times 29 January 1980 page 1 featuring John Haslem being dunked in the lake

 

On Saturday 26 January 1985 the front page was dominated by a siege in a gunshop in the Canberra city centre, with only a small mention of Australia Day Honours on the front page. The editorial discussed the celebration of Australia Day. It mentioned Aboriginal ‘injustices’. The Canberra Times of Sunday 27 January reported on festivities at Weston Park and Black Mountain Peninsula. A ‘Miss Ocker’ competition was won by an eight year old girl. The festivities included Aboriginal dancers and entertainers. These 1985 festivities seem somewhat similar to the festivities still put on, thirty five years later. The editorial on 27 January discussed the Prime Minister’s cricket match.

The Canberra Times 27 January 1985 page 1

End of Anne’s post

Greg concludes:

Does any of this sound like public breast-beating over the guilt we are supposed to suffer for our collective good fortune?

* Smarty pants will recognise the small inaccuracies here.

Trove Tuesday: Arrival of Francis and Sarah Tuckfield

One of my husband Greg’s fourth great aunts was a Cornishwoman, Sarah Tuckfield née Gilbart  (1808-1854).

Sarah and her twin sister Thomasine were born on 22 July 1808 at St Erth, a sand and clay mining town about 5 km from St Ives. They were the seventh and eighth children of John Gilbart (1761-1837) and Elizabeth Gilbart née Huthnance (1774-1847).

John Gilbart was manager of a copper rolling mill at St Erth. He had been a member of the first Copperhouse Methodist Society (Copperhouse was a foundry and its associated district in east Hayle), and in 1783 he had founded the St Erth Methodist Class, the local Wesleyan group meeting.

Francis Tuckfield (1808-1865) was a miner and fisherman, who at the age of 18 was convinced by the truths of  Methodist nonconformism. He became an active local preacher and in 1835, at the age of 27, was accepted as a candidate for the Ministry. He received two years training at the Wesleyan Theological Institution in Hoxton in London. On the completion of his studies Tuckfield was selected to be a missionary to the Aboriginals of the Port Phillip District (later became the colony of Victoria, Australia).

On 13 October 1837, less than a month before his departure, Sarah Gilbart and Francis Tuckfield were married at St Erth. They were then both 29 years old.

SHIP NEWS (1838, March 20). The Austral-Asiatic Review, Tasmanian and Australian Advertiser (Hobart Town, Tas. : 1837 – 1844), p. 3. Retrieved from http://nla.gov.au/nla.news-article232476273

In March 1838 after a long sea voyage Francis and Sarah Tuckfield landed in Hobart, Tasmania. In July the Tuckfields crossed Bass Strait to Melbourne on board the Adelaide. Sarah’s first child, a daughter, was born at Geelong on 12 August 1838.

Tuckfield made several exploratory trips about the Port Philip district looking for a suitable place to establish a mission station. (He is said to have employed William Buckley as a translator on these journeys. Buckley was an escaped convict who for a time had lived with Aboriginals. He had since been pardoned and given a job as a government interpreter.)

In 1839 he chose a site near Birregurra, 10 km east of Colac. Governor Gipps granted the mission 640 acres, a square mile.

The Birregurra experiment, however, was rapidly deemed a failure by the Victorian Government. In 1848 it was abandoned, and in 1850 the mission grazing licence was cancelled.

 

SATURDAY MORNING, JULY 1. (1848, July 1). Geelong Advertiser (Vic. : 1847 – 1851), p. 2 (MORNING). Retrieved from http://nla.gov.au/nla.news-article91457661

 

Francis Tuckfield was afterwards appointed to a succession of churches, first in Victoria and later in New South Wales. On 6 June 1854 Sarah died at the age of 45 in West Maitland, New South Wales. She and Francis had eight children.

 

Family Notices (1854, June 7). The Maitland Mercury and Hunter River General Advertiser (NSW : 1843 – 1893), p. 3. Retrieved from http://nla.gov.au/nla.news-article690022

 

In 1857 Francis remarried, to Mary Stevens (1823-1886). Eight years later, in 1865, he died at Portland, Victoria.

Portraits of Francis and Sarah Tuckfield are held by the National Portrait Gallery in Canberra.

Francis Tuckfield, portrait in the collection of the National Portrait Gallery of Australia

Sarah Tuckfield, portrait in the collection of the National Portrait Gallery of Australia

With only the bare facts of her life to draw on, it is very difficult to form an impression of Sarah Tuckfield the person. A history of the Birregurra mission portrays her as a dutiful daughter, devout Methodist, and devoted and capable wife and mother:

Sarah shared not only her father’s love of music and deep Christian conviction, but also his generous strength of character. She was a practical girl, who made an excellent teacher in the Sunday School, and was thoroughly trained in the housewifely arts by her mother. She also took an interest in the sick and incapacitated people in St Earth, who loved her for her kind ways and skills in nursing.

Le Griffon, Heather and Orton, Joseph Campfires at the cross : an account of the Bunting Dale Aboriginal Mission 1839-1951 at Birregurra, near Colac, Victoria : with a biography of Francis Tuckfield. Australian Scholarly Publishing, North Melbourne, Vic, 2006. page 18.

But this – no doubt well-meant – encomium gets us no further. ‘Love of music’ to a Methodist meant hymn-singing; ‘deep Christian conviction’ covers everything from humble faith to pharisaical self-righteousness; ‘generous strength of character’ sounds suspiciously like stubbornness; ‘thoroughly trained in the housewifely arts’ might mean a drudge; and her kind ways with the sick and infirm makes her look like the village Lady Bountiful.

Sarah’s marriage at the age of 29 to a penniless Methodist preacher and her willingness to endure the hardships of missionary life on the far side of the world seem rather noble and self-sacrificing, but these were the usages of the times. She was getting no younger, and her prospects, probably never great, were shrinking. Wives followed their husbands, and she perhaps found some satisfaction in being able to help with his missionary endeavours.

Sometimes, of course, images delineate character better than words. The National Portrait Gallery painting of Sarah Tuckfield conveys a certain measure of self-assurance and sense of purpose, especially when her image is viewed with that of her husband. The artist has drawn them with much the same mouth, giving her an air of steadfastness and strength of will; he looks feminine and ineffectual. He looks coyly at the viewer; she stares beyond, into the future.

We’re left wondering. Could it be that it was Sarah who turned the Cornish miner into the Methodist preacher, urged him to attend the Hoxton Institution, encouraged him to emigrate, and supported him in his mission?

Sources

• C. A. McCallum, ‘Tuckfield, Francis (1808–1865)’, Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/tuckfield-francis-2747/text3887, published first in hardcopy 1967, accessed online 5 June 2018.
• Le Griffon, Heather and Orton, Joseph Campfires at the cross : an account of the Bunting Dale Aboriginal Mission 1839-1951 at Birregurra, near Colac, Victoria : with a biography of Francis Tuckfield. Australian Scholarly Publishing, North Melbourne, Vic, 2006.
• Wikipedia contributors. (2017, December 13). Gulidjan. In Wikipedia, The Free Encyclopedia. Retrieved 09:27, June 5, 2018, from https://en.wikipedia.org/w/index.php?title=Gulidjan&oldid=815258681
• “St.Erth Methodist Church.” St Erth Parish Council, St Erth Parish Council, 31 Aug. 2013, sterth-pc.gov.uk/st-erth-methodist-church/.
• “St. Erth Methodist Church.” About Us – St. Erth Methodist Church, St. Erth Methodist Church, www.sterthmethodists.co.uk/aboutus.htm.

T is for Theresa

One of my fourth great aunts was Theresa Susannah Eunice Snell Poole formerly Walker née Chauncy (1807-1876).

Theresa Walker in 1846 painted by her sister Martha Berkeley. Oil on metal. In the collection of the Art Gallery of South Australia.

Theresa was the oldest daughter of William Snell Chauncy née Brown (1781-1845) and Rose Theresa Chauncy née Lamothe (1748-1818).

Her brother, Philip Lamothe Snell Chauncy (1816-1880), wrote a memoir of his sister, Memoir of the late Mrs. G.H. Poole by her brother, first published in 1877.  In 1976 it was reprinted, with a memoir of his wife, as Memoirs of Mrs Poole and Mrs Chauncy. Much of my information about Theresa comes from these memoirs and I quote from them below.

Philip Chauncy modelled in wax by his sister Theresa in about 1860. The model is in the collection of the National Gallery of Australia.

Her father [William Chauncy] was sent from England to be educated by his relative, the Rev. Hugh Stowell, Rector of Balaugh, in the Isle of Man, and used as a child, to play with her mother [Rose Lamothe] when she was ten years old. In after years an attachment sprang up between them, and he frequently visited the island, where they were married in 1804 – the year in which the Bible Society was founded, and in which Napoleon crowned himself Emperor of the French.

In the course of time her father and mother went to reside at Keynsham, near Bath, and on the 19th February, 1807, was born the subject of this memoir, whom they named Theresa Susannah Eunice.

I believe her mother lost one or two of her first children in early infancy, so that Theresa was the only one living at her birth. On the 18th August, 1813, Martha, now Mrs Berkeley, was born. I [Philip Chauncy] first saw the light on 21st June, 1816, and our mother died after childbirth in 1818. Our father married again in 1819, and had five children by this marriage.

In November, 1820, we went to France, where we resided, chiefly in the south, for four years and nine months. We lived at Angoulême [between Poitiers and Bordeaux] for two-and-a-half years, and while there I became ill, and well do I remember how lovingly my dear sister attended to me.

Theresa’s education was conducted chiefly at home by our father. She was but a brief period at school, for he considered it injurious to the faith and morals of his children to send them to school in France. At Angoulême, M. Labouchér was her music master, but whether for want of taste or perseverence, she never continued the practice of music. She soon became proficient in the French language, and at Mont D’Or [near Lyons] took lessons in Italian.

The memoir goes on with other incidents including hearing the Reverend Caesar Malan [Henri Abraham César Malan (1787–1864), Swiss Calvinist minister] preach at Geneva and losing Theresa’s little Italian greyhound. Theresa was sent on a visit to her grandfather at Wingfield, “where she tendered us good service by watching and partially defeating the intrigues of another branch of the family who were using every exertion to obtain an undue share of property from my grandfather in his old age. I [Philip] think Theresa must have been at Wingfield for several years”.

In the 1830s Theresa lived in London.

While in London she and Martha became members of Mr Edward Irving’s [(1792-1834), charismatic preacher and prophet] church at 13 Newman-street, Oxford-street, and there, too, they studied the fine arts under good masters – painting, drawing, and modelling; in these, especially the last, she was decidedly clever.

In 1836 Theresa and Martha, who had very recently married Captain Charles Berkley (1801-1856), emigrated in the “John Renwick“ to the new colony of South Australia, arriving in February 1837, just weeks after its proclamation.

Unfortunately there was “an incompatibility of temper and disposition between the two sisters that rendered their further residence together undesirable”, so that in 1837, Theresa left Adelaide to visit some friends in Tasmania.

On 17 May 1838 at Launceston, Tasmania, Theresa married John Walker (1796-1855), a retired naval officer. They moved to Adelaide, where Walker carried on business as a general merchant and shipping agent. The suburb of Walkerville is named after him.

John Walker painted in 1846 by his sister-in-law Martha Berkeley. The painting is now hanging in the Art Gallery of South Australia.

Kertamaroo, a Native of South Australia, modelled by Theresa Walker in about 1840. This is possibly one of the two models of Aborigines exhibited at the Royal Academy in London in 1841.

Havering about 1839 pastel on paper by Theresa Walker. Havering was a farm established by the Walkers on the banks of the upper Torrens, Adelaide.

A wax portrait by Theresa Walker in the Town of Walkerville Civic Collection is of the artist herself, made in 1840. From the Town of Walkerville Collections Policy 2014-2018 : This wax portrait of Theresa Walker is described as neo-classical in style and regarded as one of her finest works. While the association of the Walkers with the settlement of Walkerville was short lived, (as the unfortunate Captain Walker ended up bankrupt and in prison in 1841) nearly a hundred years later in May 1948, the great-nephew of Theresa Walker, Sir Trent de Crespigny, gifted these valuable and rare artworks to the Town of Walkerville. Sir Trent de Crespigny [my great grandfather] stated that these gifts were in recognition of Theresa Walker’s historical connection to the township. These works are of national significance because of their historical association with Australia’s first female colonial sculptor and because they are of great aesthetic merit and provide a rare and unique representation of the people themselves.

Philip emigrated to South Australia in 1839. When he arrived he found the Walkers were doing very well and entertaining in style. Unfortunately, in 1841 John Walker became insolvent, having “failed for a large amount”. He was imprisoned.

In 1846 John and Theresa Walker moved to near Sydney, New South Wales, and then to Tasmania where John Walker became Port officer at Hobart and later, Harbour Master at Launceston. John Walker died in 1855 aged 58.

Theresa had for some time fallen in with the religious tenets of Mr. George Herbert Poole (1806-1869), who was the founder of “The New Church” [Swedenborgian] in Adelaide. He [Poole] had returned from Mauritius, where he had been a professor in the Royal College, to Sydney in January 1850, had left Melbourne for England in 1852, and returned to Launceston in 1856, where they [George Poole and Theresa] were married.

The Pooles first had a farm in Tasmania bought, her brother notes, “with Theresa’s money”. About two years later they sold the farm and moved to Victoria where George Poole tried gold mining. In 1861 the Pooles joined a vineyard enterprise near Barnawartha on the Murray near Albury with, among others,  Theresa’s half brother William Chauncy (1820-1878) who was then at Wodonga. George Poole “was supposed to be a thorough vigneron, as well as a connoisseur of the best methods of tobacco growing.” He was appointed local manager. For a number of years all went well but the scheme collapsed in 1864.

While at Barnawartha Theresa collected some of the first drawings of the Aboriginal artist Tommy McRae (1835-1901) who was also known as Tommy Barnes.

Drawing by Tommy Barnes / an aboriginal of the Upper Murray / in 1862. Given to P. Chauncy / by Mrs G.H. Poole. This drawing showing Dancers with weapons; Hunting and fishing; European house and couple has been woven into a tapestry woven in 2001 for the Centenary of Federation and now in the collection of Museum Victoria.

.

Lithograph of Ocean Perch (Helicolenus percoides) hand coloured by Theresa Poole for The Prodromus of the Zoology of Victoria. From Museum Victoria. in 1861 Theresa was commissioned to hand colour 1000 copies of this plate.

My great great grandmother Annie Chauncy (1857-1883), daughter of Philip, modelled in wax by her aunt Theresa. The cast wax model is in the collection of the National Gallery of Australia. They believe the model was made about 1860. Annie would have only been 3. I think it possible the model was made in 1864 when Theresa stayed with the family and Annie was 7.

 

George Poole returned to Mauritius in November 1864 and Theresa followed him in April 1865. They lived there for about four years. While in Mauritius Theresa made wax models of eighty species of fruits. These were displayed at the Paris exhibition of 1867 and she was awarded a silver medal, even though some had been damaged in transit.

In late 1866 the Pooles both became ill with fever in an epidemic. They moved to India and, after a brief return to Mauritius,  in February 1868 moved back to Adelaide. George Poole gained a job as a teacher of a school at Navan near Riverton, South Australia about 100 kilometres north of Adelaide. In 1869 he became ill and died. This left Theresa almost penniless.

In 1870 she stayed for a while with William in Wodonga and then came to live with Philip and help with his children, his wife Susan having died in 1867. She lived with Philip for four years. In 1874 she visited friends in the Western District of Victoria, there taking up the position of Lady Superintendent at the Alexandra College in Hamilton. Later, ill with breast cancer, she went to Melbourne to live. In April 1875 she underwent an operation to remove her breast.

On 17 April 1876, Easter Monday, Theresa died at her house in East Melbourne.  Her brother Philip was with her when she passed away.

She was buried at St Kilda cemetery. Philip arranged for her to be interred, in accordance with her wishes, in  a wicker ‘mortuary cradle’ rather than the conventional coffin.

Theresa had written about mortuary cradles to the Melbourne Herald in September 1875 and apparently had ordered her own.

MORTUARY CRADLES. (1875, September 23). The Herald (Melbourne, Vic. : 1861 – 1954), p. 3. Retrieved from http://nla.gov.au/nla.news-article244179646 [Note from Greg: The reference to ‘a Mr Home’ in the “Herald” quote is an allusion to the spiritualist medium D.D. Home, who had frequently demonstrated his power to defy gravity. He could levitate at will, or so it was said, and would hover in the air to write on the ceiling. He once flew out a third-floor window, returning through the window of the next room.]

A Novel Coffin. (1875, September 20). The Herald (Melbourne), p. 3. Retrieved rom http://nla.gov.au/nla.news-article244179533 This was Theresa’s coffin as she referred to the article in her letter of 22 September. In his memoir Philip says he used the coffin for her burial.

 

Sir Francis Seymour Haden (1818-1910), an English surgeon and etcher, was a proponent of earth-to-earth burial. In 1875 he wrote a number of letters to The Times and held an exhibition of wicker coffins in London.

A sketch from The Graphic 17 June 1875 illustrating wicker coffins on show at the London House of the Duke of Sutherland from http://victoriancalendar.blogspot.com.au/2011/06/june-17-1875-coffins-of-wicker.html

Theresa Walker is thought to be Australia’s first female sculptor. She was the first resident Australian artist to be shown in the Royal Academy of Arts in London.

Sources and further reading

• Chauncy, Philip Lamothe Snell Memoirs of Mrs. Poole and Mrs. Chauncy. Lowden, Kilmore, Vic, 1976.
• Hylton, Jane, Berkeley, Martha, 1813-1899, Walker, Theresa, 1807-1876, Art Gallery of South Australia. Board and South Australia. Women’s Suffrage Centenary Steering Committee Colonial sisters : Martha Berkeley & Theresa Walker, South Australia’s first professional artists. Art Gallery Board of South Australia, Adelaide, 1994.
• Transcribed journal of Theresa Chauncy of the first three months of her time in the Colony of South Australia digitised by the State Library of South Australia https://collections.slsa.sa.gov.au/resource/D+7604/1(L)
• INSOLVENCY COURT. (1841, August 10). Southern Australian (Adelaide, SA : 1838 – 1844), p. 3. Retrieved from http://nla.gov.au/nla.news-article71615117 also related articles:
  • • INSOLVENT DEBTORS’ COURT. (1841, August 24). Southern Australian (Adelaide, SA : 1838 – 1844), p. 3. Retrieved from http://nla.gov.au/nla.news-article71615200
    • Advertising (1845, September 6). Adelaide Observer (SA : 1843 – 1904), p. 4. Retrieved from http://nla.gov.au/nla.news-article158920785
    • Correspondence. (1845, July 1). South Australian (Adelaide, SA : 1844 – 1851), p. 2. Retrieved from http://nla.gov.au/nla.news-article71601992
    • THE HAVERING PROPERTY, THE LAWYERS, AND THE SUPREME COURT. (1845, July 29). South Australian, p. 3. Retrieved from http://nla.gov.au/nla.news-article71602239
• Roughley, Julianne, et al. “Design and Art Australia Online.” Theresa Walker :: Biography at :: at Design and Art Australia Online, Design & Art Australia Online, 1995, www.daao.org.au/bio/theresa-walker/biography/.
• National Portrait Gallery: Theresa Walker
• The Town of Walkerville Collections Policy 2014-2018

Related posts

• Martha Berkeley : The first dinner given to the Aborigines 1838 (Adelaide), Theresa’s sister
• S is for Suky, Theresa’s maternal grandmother
• 1854 : The Chauncy family at Heathcote, Philip Chauncy
• Remembering Susan Augusta Chauncy née Mitchell (1828-1867), Philip Chauncy’s wife

Trove Tuesday: death of Captain W. A. P. Dana

William Augustus Pulteney Dana (1826-1866) was my 4th great uncle, the eighth of the ten children of my 4th great grandparents William Pulteney Dana (1776-1861) and Charlotte Elizabeth Dana née Bailey (1795-1846). He was one of the brothers of my great great great grandmother Charlotte Frances Champion de Crespigny née Dana (1820-1904).

Superintendent William Dana

William, then superintendent of police at Geelong, died suddenly on 5 October 1866.

SATURDAY, OCTOBER 6, 1866. (1866, October 6). The Argus (Melbourne, Vic. : 1848 – 1957), , p. 5. Retrieved from http://nla.gov.au/nla.news-article5775248

CURRENT TOPICS. (1866, October 6). Geelong Advertiser (Vic. : 1859 – 1926), , p. 2. Retrieved from http://nla.gov.au/nla.news-article148784229

Items of News. (1866, October 10). Hamilton Spectator and Grange District Advertiser (South Melbourne, Vic. : 1860 – 1870), , p. 2. Retrieved from http://nla.gov.au/nla.news-article194471140

LOCAL INTELLIGENCE. (1866, October 11). Kilmore Free Press and Counties of Bourke and Dalhousie Advertiser (Kilmore, Vic. : 1865 – 1868), , p. 2 (MORNINGS.). Retrieved from http://nla.gov.au/nla.news-article70060810

His funeral was reported in the Geelong Advertiser of 8 October 1866. Thousands of people, it was reported, viewed the long cortege. Philip de Crespigny, William Dana’s brother-in-law and my great great great grandfather was one of the principal mourners. Also among these principal mourners were his nephews, George and Augustus Dana.

CAPTAIN DANA’S FUNERAL. (1866, October 8). Geelong Advertiser (Vic. : 1859 – 1926), , p. 3. Retrieved from http://nla.gov.au/nla.news-article148784238

Images of Captain Dana’s grave in the Geelong cemetery at Find-A-Grave: http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GRid=163742121 These were kindly taken by Find A Grave contributor Ron M following my request to the site.

Martha Berkeley : The first dinner given to the Aborigines 1838 (Adelaide)

Martha Berkeley née Chauncy (1813 – 1899) was my third great grand aunt, the sister of Philip Chauncy (1816 – 1880), my great great great grandfather. Martha arrived in Adelaide South Australia in February 1837 on the John Renwick with her husband and her unmarried sister Theresa (1807 – 1876). They arrived just six weeks after the Proclamation of the Province on 28 December 1836.

Martha Berkeley self-portrait c. 1849. Art Gallery of South Australia.

Martha has been described by the Art Gallery of South Australia as Australia’s second professional female painter (Mary Morton Allport who arrived in Hobart in 1831 being the first). Theresa was Australia’s first female sculptor.

One of Martha Berkeley’s most notable works is a watercolour painting of the  first dinner given to the Aborigines on 1 November 1838.

Advertising. (1838, October 27). South Australian Gazette and Colonial Register (Adelaide, SA : 1836 – 1839), p. 1. Retrieved March 6, 2015, from http://nla.gov.au/nla.news-article31750198

 

Berkeley Martha, The first dinner given to the Aborigines 1838, Art Gallery of South Australia

 

[Martha Berkeley’s] major work is a large watercolour, The First Dinner Given to the Aborigines (AGSA), depicting the three Adelaide tribes being entertained by Governor Gawler on 1 November 1838. The Aborigines sit awaiting the distribution of biscuits, meat, tea and blankets, while their three chiefs, dressed in new jackets provided by the settlers, stand together at the inner edge of the circle surrounding the Governor, the Protector of Aborigines and their wives. Behind the Aborigines is a standing ring of settlers, which includes obvious portraits. Berkeley added a pencil description of the event on the back of the painting in 1847, which confirms her aim of recording an important historical event for posterity. (Kerr, Joan. “Martha Maria Snell Berkeley.” Design & Art Australia Online. Design & Art Australia Online, 15 Oct. 2014. Web. 6 Mar. 2015. <http://www.daao.org.au/bio/martha-maria-snell-berkeley/biography/>.)

Among works by Martha Berkeley held by the Art Gallery of South Australia is a fan that she painted probably in the 1840s.

Berkeley, Martha, watercolour on silk, ivory, Art Gallery of South Australia

I do not know if this was Martha’s fan or if she painted it for somebody else. It might have been used at a levée such as that described in May 1840 celebrating the Queen’s birthday. Martha and her husband, Captain Berkeley, are mentioned as attending. The 1840 levée was followed by a dinner and presentation to the Aborigines similar to the one painted by Martha in 1838.

THE QUEEN’S BIRTHDAY. (1840, May 30). South Australian Register (Adelaide, SA : 1839 – 1900), p. 6. Retrieved March 6, 2015, from http://nla.gov.au/nla.news-article27441466

Also mentioned in the article as being present at the 1840 levée were Miss Kemmis, who would later marry Martha’s brother Philip, and Martha’s sister, Theresa, now Mrs Walker, and her husband Captain Walker.

References

• • Art Gallery of South Australia & Radford, Ron, 1949- & Hylton, Jane, 1950- (1995). Australian colonial art : 1800-1900. Art Gallery Board of South Australia, Adelaide

 

• Hylton, Jane & Berkeley, Martha, 1813-1899 & Walker, Theresa, 1807-1876 & Art Gallery of South Australia. Board & South Australia. Women’s Suffrage Centenary Steering Committee (1994). Colonial sisters : Martha Berkeley & Theresa Walker, South Australia’s first professional artists. Art Gallery Board of South Australia, Adelaide
• THE QUEEN’S BIRTHDAY. (1840, May 30). South Australian Register (Adelaide, SA : 1839 – 1900), p. 6. Retrieved March 6, 2015, from http://nla.gov.au/nla.news-article27441466
• Kerr, Joan. “Martha Maria Snell Berkeley.” Design & Art Australia Online. Design & Art Australia Online, 15 Oct. 2014. Web. 6 Mar. 2015. <http://www.daao.org.au/bio/martha-maria-snell-berkeley/biography/>.

 

52 ancestors: 1839 arrival in Australia of Samuel Proudfoot Hawkins (1819-1867)

This year I will be taking part in the 52 ancestors in 52 weeks challenge initiated by Amy Johnson Crow. “The challenge: have one blog post each week devoted to a specific ancestor.”

I have written before about Samuel Proudfoot Hawkins (1819-1867), who was my great great great grandfather. He arrived in Australia just over 175 years ago.

Cherry stones p. 44  “Probably an engagement photograph, but certainly of Jeanie and Samuel Hawkins taken about 1849.”

In 1839, when he was only twenty, Samuel Hawkins, ‘occupation storekeeper’, sailed from Greenock near Glasgow to Port Phillip (Melbourne), in the colony of New South Wales on the David Clark, the first ship to sail there directly with migrants from the United Kingdom. Hawkins travelled by himself. His eldest brother, Robert, and cousin, Thomas, had previously settled in New South Wales.¹

The David Clark in 1820 coming into the harbour of Malta – image from http://members.iinet.net.au/~pymble/David%20Clark/DavidClark.html

In 1839 the David Clark was chartered to bring the first bounty immigrants from Scotland to Melbourne. She left Greenock on 15 June 1839 with a piper, John Arthur, who was later first curator of the Melbourne Botanic Gardens, playing Lochaber No More.²

The voyage was via Rio de Janeiro and the David Clark arrived at Port Phillip, Melbourne on 27 October, 1839.³

from the Caledonian Mercury 15 June 1839 page 3 retrieved through findmypast.com.au

As the Yarra at that time was unnavigable for a ship the size of the David Clark, the passengers were landed in boats at Sandridge (now Port Melbourne), the women being carried ashore by the sailors and men. Then came a long walk across the ti-tree flats and sandhills over what is now known as Fishermans Bend, Emerald Hill, (now South Melbourne) to the Queens Falls where they crossed the Yarra. Their chattels were brought on by dray and bullock wagon.⁴

 

Adamson, John (1841). MELBOURNE (Port Phillip). Lithograph similar to an engraving “Melbourne from the South Side of the Yarra Yarra 1839” Retrieved from the  State Library of Victoria http://handle.slv.vic.gov.au/10381/87604

Landing at Melbourne 1840, watercolour by W. F. E. Liardet. Original held by the State Library of Victoria. Image retreived from Wikimedia Commons.

In 1839 Port Phillip had a population of about 4,000 European settlers. The settlement on the banks of the Yarra River had commenced in 1835. It was named Melbourne in 1837.⁵

The Launceston Advertiser gave an account of the first experiences of the new immigrants to Port Phillip. After the five month voyage, the 229 immigrants were accommodated in tents, a temporary refuge set up by Lieutenant-Governor La Trobe. Most of the men and all of the women found employment immediately. On the evening of their arrival they danced in the open under the moonlight to the sound of bagpipes. Later that night they went to see a corroboree being held about a mile away.

PORT PHILLIP PAPERS—To Nov. 9th. (1839, November 21). Launceston Advertiser (Tas. : 1829 – 1846), p. 1 Supplement: SUPPLEMENT.. Retrieved January 5, 2015, from http://nla.gov.au/nla.news-article84756256

In October 1839 Samuel Proudfoot Hawkins was employed by the surveyor Robert Russell.

State Records Authority of New South Wales; Kingswood New South Wales, Australia; Persons on bounty ships arriving at Port Phillip (Agent’s Immigrant Lists); Series: 5318; Reel: 2143A; Item: [4/4813]. Retrieved through ancestry.com.au. Samuel Hawkins is passenger 13 in the list of single men.
……….

Notes
<sup>1. Hudson, Helen Lesley Cherry stones : adventures in genealogy of Taylor, Hutcheson, Hawkins of Scotland, Plaisted, Green, Hughes of England and Wales … who immigrated to Australia between 1822 and 1850. H.L. Hudson, [Berwick] Vic, 1985. p. 38
Janson, Elizabeth. “They Came by the David Clark in 1839.” In Victoria before 1848. OoCities.org, 1999. retrieved 04 Nov. 2013. <http://www.oocities.org/vic1847/ship/david39.html>. ↩
2. PIONEER VOYAGE MEMORIES. (1939, October 26). The Argus (Melbourne, Vic. : 1848 – 1957), p. 6. Retrieved January 5, 2015, from http://nla.gov.au/nla.news-article11231997 ↩
3. THE LABOUR SHORTAGE WAS DESPERATE —IN 1839. (1950, June 17). The Argus (Melbourne, Vic. : 1848 – 1957), p. 26 Supplement: Weekend Magazine. Retrieved January 5, 2015, from http://nla.gov.au/nla.news-article22836148
Pymble, Lance. “David Clark.” 1 Oct. 2009. Web. 4 Jan. 2015. <http://members.iinet.net.au/~pymble/David Clark/DavidClark.html>. ↩
4 Ward, Andrew. Port Phillip Heritage Review Version 15. Vol. 1., 2011. p. 16. Issuu. City of Port Phillip, 2011. Web. 05 Jan. 2015. <http://issuu.com/copponline/docs/120815015045-783dc9e9e1e044da8708329c8365cf4d/16>. ↩
5. “1830s Melbourne Named and Settled.” Immigration to Victoria – a Timeline. Museum Victoria, 15 Feb. 2011. Web. 5 Jan. 2015. <http://museumvictoria.com.au/discoverycentre/websites-mini/immigration-timeline/1830s/>. ↩</sup>

Trove Tuesday: George Taylor (1800 – 1826) killed by aborigines in Tasmania

DREADFUL MURDERS. (1826, November 17). Colonial Times and Tasmanian Advertiser (Hobart, Tas. : 1825 – 1827), p. 3. Retrieved August 29, 2013, from http://nla.gov.au/nla.news-article2448903

George Taylor (1800 – 1826) was my 4th great grand uncle.

His murder was reported in more detail the next day.  

THE BLACK NATIVES,. (1826, November 18). Hobart Town Gazette (Tas. : 1825 – 1827), p. 2. Retrieved August 29, 2013, from http://nla.gov.au/nla.news-article8790357

A hundred years after the arrival of the Taylor family in Australia, there was a feature on the family history in the Launceston Examiner.  George’s death and burial were remembered. 

   

SPEARED BY BLACKS. (1923, January 11). Examiner(Launceston, Tas. : 1900 – 1954), p. 2 Edition: DAILY. Retrieved August 29, 2013, from http://nla.gov.au/nla.news-article51204155